The work of kidnapping and selling men, women, and children; of tearing them from their homes, and confining them in the pestilential holds of ships on the ocean, and of dooming them to hard and perpetual servitude, is not the work to which the Lord Jesus calls his disciples. ', The Lord Jesus was identified by the Father as: “My Beloved Son,' and He was anointed by the Holy Spirit - filled with the Holy Spirit and walked in spirit and truth. The spirit of the LORD echoes Isaiah … . Unto the meek - The word rendered 'meek' (ענוים ‛ănâviym) properly denotes the afflicted, the distressed, the needy. The word 'meek' means those who are patient in the reception of injuries, and stands opposed to revengeful and irascible. (b) To them that are lively touched with the feeling of their sins. the meek—rather, "the poor," as Lu 4:18 has it; that is, those afflicted with calamity, poor in circumstances and in spirit (Mt 11:5). To keep people in ignorance; to witchold from them the Bible; to prevent their learning to read; to render nugatory the marriage contract, or to make it subject to the will of a master; to deprive a man of the avails of Iris own labor without his consent; to make him or his family subject to a removal against his will; to prevent parents from training up their children according to their own views of what is right; to fetter and bind the intellect and shut up the avenues to knowledge as a necessary means of continuing the system; and to make people dependent wholly on others whether they shall hear the gospel or be permitted publicly to embrace it, is everywhere deemed essential to the existence of slavery, and is demanded by all the laws which rule over the regions of a country cursed with this institution. To preach good tidings . (r) "et vinctis visum acutissimum", Vitringa. with the oil of gladness above his fellows. Not one thing is done to make and keep a slave in accordance with any command of Christ; not one thing which would be done if his example were followed and his law obeyed. Thank You in Jesus name, AMEN. To preach good tidings - On the meaning of the word (בשׂר bâs'ar) rendered here 'to preach good tidings,' see the notes at Isaiah 52:7. (a) Thus belongs to all the prophets and ministers of God, but chiefly to Christ, of whose abundant graces everyone receives according as it pleases him to distribute. So also Isaiah 61:1, of the same chapter. The opening words repeat what had been said by Jehovah of the Servant in Isaiah 42:1. ISAIAH 61:1 – The Opening of the Prison Dear friends, We are not writing this post in our own wisdom, nor in the wisdom of man, but rather we trust in that pure wisdom of which our Heavenly Father, YAHWEH, alone, is the author. Be the following facts remembered: 1. Thank You for binding up my broken and bleeding heart. Claiming the promise as fulfilled in Himself, He became the great evangelist, and all who followed Him were called to the same office. As interpreted by its fulfilment, it may be held to include all three. But it accomplishes an effect analogous to this: it releases the mind captive under sin; and it will finally open all prison doors, and by preventing crime will prevent the necessity of prisons, and will remove all the sufferings which are now endured in confinement as the consequence of crime. Fully God yet fully Man He came as the Christ of God, the Messiah of Israel - the Anointed and Beloved Son of the Father and God's appointed Saviour of the world. Thank You that in Christ I have been set free from the bondage to sin, the curse of the Law and enslavement by Satan. No man doubts that if freedom were to prevail everywhere, and all men were to be regarded as of equal civil rights, it would be in accordance with the mind of the Redeemer. Isaiah 61:1. The language of spirit endowment connected to the servant (Isaiah 42:1; 48:16) appears here as well. That view, it needs scarcely be said, is the one suggested to all Christian minds by our Lord’s application of the passage to His own work in Luke 4:16-22. (p) Sepher Shorash. . So Lu 4:18 and the Septuagint interpret it; Lu 4:18, under inspiration, adds to this, for the fuller explanation of the single clause in the Hebrew, "to set at liberty them that are bruised"; thus expressing the double "opening" implied; namely, that of the eyes (Joh 9:39), and that of the prison (Ro 6:18; 7:24, 25; Heb 2:15). The Spirit is upon Me in preaching, because Jehovah hath anointed Me from the womb (Lu 1:35), and at baptism, with the Spirit "without measure," and permanently "abiding" on Me (Isa 11:2; Joh 1:32; 3:34; Ps 45:7; with which compare 1Ki 1:39, 40; 19:16; Ex 29:7). ?” The Jewish Targum and many modern critics hear only the voice of Isaiah. Note on Isaiah 40:9. Isaiah 61:1 What Does Isaiah 61:1 Mean? The special gift metaphor occurs in the third servant song (see Isaiah 50:4). The Spirit of the Lord GOD is upon me, Because the LORD has anointed me To bring good news to the afflicted; He has sent me to bind up the brokenhearted, To proclaim liberty to captives And freedom to prisoners; This glorious prophecy of Christ's Messianic appointment, openly displays the triune Godhead - as the Holy SPIRIT of Israel's Lord GOD Almighty rests upon “ME.' Because the Lord hath anointed me - The word rendered 'hath anointed' (משׁח mâshach), is that from which the word Messiah is derived (see the notes at Isaiah 45:1). (compare the notes at Isaiah 58:6). So also in Ezekiel 46:17, it is applied to the year in which the slave was by law restored to liberty. The broken-hearted are those who are deeply afflicted and distressed on any account. Messiah announces His twofold commission to bring gospel mercy at His first coming, and judgments on unbelievers and comfort to Zion at His second coming (Isaiah 61:1-9); the language can be applied to Isaiah, comforting by his prophecies the exiles in Babylon, only in a subordinate sense. opening of the prison—The Hebrew rather is, "the most complete opening," namely, of the eyes to them that are bound, that is, deliverance from prison, for captives are as it were blind in the darkness of prison (Isa 14:17; 35:5; 42:7) [Ewald]. 3. There are three characters referred to in Isa 61:1.

Sugar Babies Candy Original Name, Rode M3 Vocals, French Marigold Seedlings, How To Use Microsoft Stream, Jesper Kyd Games, Rennen German To English, Bosch Exzenterschleifer Akku, Oak Furniture Manufacturers,